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Mannerism

Author: Sophia

what's covered
This lesson covers the topic of Mannerism, including stylistic characteristics and examples of Mannerist works of art. Specifically, this lesson will cover:

Table of Contents

1. Period and Location: Mannerism

Mannerism was a late-Renaissance style that developed in 16th-century Italy and is characterized by elongated forms, complex perspectives, emotionally charged colors, and unnatural gestures and poses of figures.

The artwork that you will be looking at today dates from between 1525 and 1588. These works of art come from Italy and the city of Toledo in Spain.


2. Stylistic Characteristics of Mannerism

Mannerism is considered a response to the Renaissance style that dominated Italy during this period. Mannerism is characterized by the following:

  1. Complex Perspectives: Mannerist compositions frequently displayed unusual spatial arrangements and disorienting perspectives. This complexity added a sense of dynamism and tension to the artwork, challenging the viewer's perception.
  2. Elongated Forms: One of the most recognizable features of Mannerism is the elongation of figures. Mannerist artists exaggerated the proportions of the human body, creating elongated necks, limbs, and torsos. This stylization was intended to convey elegance and grace.
  3. Unnatural Gestures and Poses: Figures in Mannerist paintings and sculptures often appear contorted or in serpentine poses. These dramatic and sometimes awkward positions were used to create a sense of movement and emotional intensity, breaking away from the poised and balanced poses typical of earlier Renaissance works.
  4. Emotionally Charged Colors: Color played a significant role in Mannerist art, with artists often using emotionally charged and unconventional color palettes. Mannerist artists favored bold, vibrant, and sometimes clashing hues. This use of color heightened the emotional intensity of their works, contributing to the overall sense of drama and tension.
The Mannerist style exemplifies the conscious decision on the part of the artist to make the painting look, well, like a painting.

While the Renaissance artists—in their efforts to make paintings as realistic as possible—attempted to conceal the construction of the artwork, Mannerists embraced it, and in a sense, created a characterization of the Renaissance and Venetian styles.

Some of these visual changes can be attributed to the religious context of this era. With the Protestant Reformation altering life in much of Europe, Catholic countries like Italy and Spain often created art that reflected the religious instabilities of the day.

term to know
Mannerism
A style during the 16th-century Italian High Renaissance characterized by systems of complex perspectives, elongated forms, and unnatural gestures and poses of figures with emotionally charged colors.


3. Mannerist Painters and Their Artwork

There are several Mannerist artists that we will explore for their rich contributions to art.

3a. Pontormo

This first artist, known as Jacopo da Pontormo, was a Mannerist painter who originated from the region of Florence. Here is his self-portrait:

Jacopo da Pontormo (1494–1547)
Self-Portrait
Uffizi Gallery, Florence
c. 1527
Chalk on paper

One of Pontormo’s most important paintings is that of the descent, shown below. Descent From the Cross is also known as The Entombment of Christ, as it has remained unclear which scene is being depicted, given that Pontormo opted not to include any objects in his painting.

Jacopo da Pontormo (1494–1547)
Descent From the Cross (also known as The Entombment of Christ)
Church of Santa Felicita, Florence
1525–1528
Oil on canvas

The first thing you notice is the use of unique, almost neon colors. Pontormo chose a palette of mostly pastels with pink and blue dominating the image. The empty space in the middle, detailed below, is symbolic of grief and is a departure from other Renaissance artists who tended to concentrate their images near the center of the composition.

Notice how the figures are all blond or reddish-haired (below, left) and how Christ is depicted without a mustache (below, right), which is atypical for most depictions of Christ during this period. It’s hard to say for certain whether these attributes were intentional or projections of some of the artist’s own physical traits, but the comparison at least is interesting.

The figures are all shown with varying degrees of concern on their faces, as you can see in the close-up below on the left. On the right, you can see Mary, who is understandably the most overcome by grief.

The elongation of forms and uncomfortable or, in some instances, impossible bodily contortions are present as well and are examples of formal dissonance, meaning what the viewer expects to see conflicts with what is depicted.

think about it
Look closely at this image. You can see Mary as well as what is believed to be a self-portrait of Pontormo. Compare the image below to the actual self-portrait of the artist shown previously. A striking resemblance, don’t you think?

term to know
Formal Dissonance
A state of tension that is created when the experience of what is expected to be seen and what is actually seen are in discrepancy.

3b. Parmigianino

The man born Girolamo Francesco Maria Mazzola became the Mannerist painter known by his nickname, “Parmigianino,” or “little one from Parma.” As you may have guessed, he worked out of Parma, Italy, among other places. Like Raphael, who died 20 years prior, Parmigianino had a relatively short life and coincidentally also died at the age of 37. His self-portrait is shown below. Notice the typically Mannerist distortion of this hand because of the convex mirror.

Parmigianino (1503–1540)
Self-Portrait in a Convex Mirror
Kunsthistorisches Museum, Vienna
c.  1524
Oil on convex panel

His best-known work of art is the Madonna and Child with Angels, more familiarly known as the Madonna With the Long Neck. The exaggerated form of the Virgin Mary emphasizes the delicacy of her feminine features, such as her slender hands, almost swan-like neck, and long legs covered in mounds of beautifully rendered clothing.

Parmigianino (1503–1540)
Madonna and Child With Angels (also known as Madonna of the Long Neck)
Uffizi Gallery, Florence
1535–40
Oil on wood

There’s an unsettling sensation that is generated, though, upon closer inspection. Notice the figure in the background with the scroll. He’s included to give some impression of depth to the image and a reference point for the receding background, but his proportions aren’t quite right. Moreover, he appears smaller than he should be. The incomplete capital and background enhance the sensation of formal dissonance—as per Renaissance artwork, a fully rendered background is anticipated, but you don’t get one.

The Virgin Mary is also severely distorted, coming in at nearly nine heads tall, when the natural measure is usually between six and seven. She’s gigantic!

Lastly, the infant Jesus would certainly set the record for the longest baby ever. He measures five heads—almost twice the measurement of a typical child at this age, which again reinforces this feeling of formal dissonance. While you might anticipate an intimate scene between mother and child, you are instead treated to a somewhat unnerving scene between an unnatural-looking mother and a gigantic baby.

3c. Bronzino

Agnolo di Cosimo, who generally went by the name Agnolo Bronzino, was a pupil of Pontormo. Here is an image of one of his portraits, although note it is not of the artist himself.

Agnolo Bronzino (1503–1572)
Portrait of a Young Man
Metropolitan Museum of Art, New York
1530
Oil on wood

The painting below was commissioned by Cosimo I de’ Medici, ruler of Florence, for the King of France. It is entitled Venus, Cupid, Folly, and Time and is a somewhat incestuous image centered around the image of Venus being fondled by her child Cupid. In another example of formal dissonance, the childlike head and adultlike body of Cupid don’t seem to match—in fact, the head of Cupid appears to be almost detached from his lower body.

Agnolo Bronzino (1503–1572)
Venus, Cupid, Folly, and Time
National Gallery, London
1540–1545
Oil on panel

Folly, the little ruddy-looking boy who looks like he’s poised to hit Venus in the back of the head with rose petals, is beautifully and masterfully painted. It’s an example of just how refined the area of oil painting is becoming during this period. Notice how realistic his curls look.

Below, from left to right, an allegory of Time appears to be pulling back the curtain, revealing the entire scene to the viewer, and the personification of Fury can be seen in the shadows behind Cupid. Lastly, the masks are symbolic of deceit. It’s difficult to interpret the overall meaning behind the painting, but it is a wonderful example of Bronzino’s application of Mannerist principles.

3d. El Greco

This last artist, born Doménikos Theotokópoulos but known as El Greco, or “the Greek,” was born on Crete—hence his name—but he spent considerable time in Italy before moving to Toledo, Spain, for the remainder of his life.

El Greco is known for his blending of Byzantine and Mannerist styles with some Spanish influence, a style uniquely his own. He is also known for the strong emotionalism portrayed through his depictions of forms and use of color. Here is a presumed self-portrait of El Greco (though it is not titled as such):

Doménikos Theotokópoulos, known as El Greco (1541–1614)
Portrait of an Old Man (presumed self-portrait of El Greco)
Metropolitan Museum of Art
Between 1595 and 1600
Oil on canvas

This painting, called The Burial of the Count of Orgaz, is bursting with figures crowded into the scene in which the terrestrial and heavenly realms are depicted as almost existing on the same plane. Saints Stephan and Augustine have descended from heaven to lower the count’s body into his grave.

Doménikos Theotokópoulos, known as El Greco (1541–1614)
The Burial of the Count of Orgaz
Church of Santo Tomé, Toledo
Between 1586 and 1588
Oil on canvas

The earthly world is painted rather realistically, while the elongated figures in heaven are depicted among swirling forms and wispy clouds.

did you know
The young boy on the left of the painting who points to the count was El Greco’s son, Jorge Manuel. The figure behind the count, making eye contact with the viewers, is believed to be El Greco himself. These real figures visually bridge Earth and the heavens.

The burial scene is full of black-clad figures in traditional (for the time) Spanish aristocratic dress. A few of them look upwards in acknowledgment of the heavenly realm, prepared to welcome the soul of the count, who is being lifted upwards by the angel in the center.

hint
The juxtaposition of the Realistic with the Mannerist is a unique quality of El Greco’s and would serve as an influence and transition to the emotionally charged imagery and dynamism of the later Baroque period.

summary
Today you learned about the period and location of Mannerism. You learned how to identify and define today’s key terms, and how to explain the stylistic characteristics of Mannerism, especially the element of formal dissonance, when what the viewer expects to see conflicts with what is shown. You also learned how to identify examples of Mannerist works of art by exploring four Mannerist painters and their artwork: Pontormo, Parmigianino, Bronzino, and El Greco.

Source: THIS TUTORIAL WAS AUTHORED BY IAN MCCONNELL AND TAMORA KOWALSKI FOR SOPHIA LEARNING. PLEASE SEE OUR TERMS OF USE.

Attributions
Terms to Know
Formal Dissonance

A state of tension that is created when the experience of what is expected to be seen and what is actually seen are in discrepancy.

Mannerism

A style during the 16th-century Italian High Renaissance characterized by systems of complex perspectives, elongated forms, and unnatural gestures and poses of figures with emotionally charged colors.