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The Greek temples you will learn about in this lesson were constructed between 550 BC and 450 BC. We’ll explore Paestum on the Italian peninsula, as well as Athens and a temple in the city of Olympia, Greece.
The timeline below highlights the period this lesson covers.
This map shows the geographical area covered in this lesson:
In ancient Greek architecture, there are three architectural orders, or design frameworks. While these orders are more than just the column, the column is one of the central characteristics.
The above illustration shows all three orders of columns. You can see how they develop over time with the shorter columns on the left, and then get progressively longer, thinner, and more refined as you move toward the right.
In ancient Greece, the shaft, which is the main body of a column, was usually fluted or marked with vertical ridges. The entablature is the upper section of a classical Greek temple that rests on the columns. Another feature is the entasis, which is a slight bulging, most commonly associated with the Parthenon, that is meant to offset the optical illusion of sagging of perfectly straight lines, particularly along the entablature.
While located in Italy, Paestum was originally a settlement of Hellenistic Greek people and early Greek temples. These early Greek temples were nothing more than mud-and-wood shelters to protect an altar or offering area. Over time, temples evolved into forms of monumental architecture. Typically built of limestone and marble, these temples began using the Greek idea of symmetria, where the proportions of the building are harmoniously related to each other, much like the proportions of the body are harmoniously balanced.
Below is Hera I. It is one of two peripteral temples identified as a Temple of Hera. Constructed between 550 and 540 BC, Hera I was designed in the Doric manner. It’s difficult to see all the elements that comprise the Doric order in this picture below, but the use of the Doric column is the dead giveaway.
Hera II is a much clearer example of the Doric order and its parts. Notice the Doric column. It is topped by the entablature, the solid piece of masonry you see right above the columns. On top of the entablature is the Doric frieze, which is a band of sculpture or relief that runs horizontally around the building.
As opposed to the continuous frieze of the Ionic order, the Doric frieze is broken up into alternative or alternating parts—the triglyph, which are these three lines, and the metope, which is the squarish area here—which would have been ornamented in some way with sculpture and/or relief. On top of this is a triangular pediment. The Doric order columns were assembled in a very specific way. A metal central rod ran up and down, and on top of that the drums were stacked.
Take a look at the diagram below of the Temple of Hera. Temples all vary in one way or another, but this example shows the typical peristyle outer colonnade. Highlighted is an example of the Doric style. Notice the solid walled center portion that houses smaller rooms, such as the treasury and sanctuary.
The outer and inner ornamentation of the temples weren’t simply decorative elements. The temples were symbolic pieces of architecture, and the friezes of pediments, or triangular areas in the front and back of the temple, were places to tell stories related to the temple.
The pediments were important areas of the sculptural program in part due to their being some of the largest and most visible areas of the temple. Their shape, however, created some design challenges.
Below is a large sculpture called “The Dying Warrior”. It was taken from one of the pediments from the Temple of Aphaia on the tiny island of Aegina near mainland Greece.
To make the best use of space while conforming to the restrictions of the space, artists sculpted figures, especially human figures, in multiple positions.
Take a look at the diagram below. Our “Dying Warrior” would have fit nicely in the corner of the triangle, while crouching figures would fit within the intermediate space and standing figures would be placed within the very middle.
This final drawing of the Temple of Zeus from Olympia provides a good example of this technique:
Notice the figures placed within the above drawing. This is a very clear example of the elements comprising the Doric order. In fact, the Temple of Zeus from Olympia was thought to be the epitome of Doric design in its time. In the above image, notice:
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